ULM

ULM

Thursday, December 11, 2014

A Decision Driven Life

Dalyn Woodard shares a short message (about 11.5 min) on how to live a decision driven life and not return to the past from which we've been delivered. The principles in the message can help us resist the desire and tendency to return to the bondage of our past.

For those who may prefer to read rather than listen, the transcript of the message is below the video. It is our prayer that you are blessed by what you hear or read.




A Decision Driven Life

We are born with God-given instincts and drives that fuel our desires, and desires determine our decisions. When we are hungry, we react to the desire to get something to eat and therefore to no longer feel hungry by making a decision to eat. We can desire food and be hungry, but the desire itself can do nothing but make us miserable unless it also drives us to the point where a decision is made to do something about the discomfort we feel. This is true spiritually as well.

Those of us who are Christians all had at least one time before we surrendered to God and accepted Christ as our savior where we found ourselves desiring relationship with God, to be saved. The motivations for the desire vary. For some of us who heard more about the great love God has for us, the motivation may have been to get closer to that love and to experience and know it more. Those who heard more about the effects of sin and the judgment that comes as a result of our sin may be motivated more by fear and the idea that eternity in heaven sounds a lot better than eternity in hell. The motivation may have even been less spiritual. There are times we come to God for reasons that we are less comfortable with later, such as to fit in, to belong and be accepted by others, or to please our parents. There are other possibilities as well. But the motivation doesn’t really matter.

Surrendering to God and living a spiritual life in relationship with Him is like wearing a seatbelt. We can put our seatbelt on out of fear, fear of injury and death, fear of getting a ticket. We might buckle up to make those we love happy. I must admit I wear my seatbelt more because it makes Leah feel better. We can strap ourselves in because we believe it’s the right thing to do or because it just makes sense. But our motivation for wearing a seatbelt is far less important than the decision that is born from the desire that motivation is tied to. What really matters is when we have that wreck, when life happens, were we wearing the seatbelt or not. And when life happens, it’s less important why we first came to God than it is that we have learned to run to Him rather than away from Him. So whatever our motivation, that desire for salvation led to a decision, a decision to follow Jesus, to surrender our lives and will to God’s care, will and plan.

Our desires grow or diminish and evolve as we go through life, and our spiritual desires are no exception. What may have started as a desire to escape hell develops into a desire for a richer, deeper, more satisfying relationship with our Creator. Out of that desire can come the decision to develop a more substantial and effective prayer life, to study God’s word to get to know Him better, etc. But our desires can also take us to places outside of God’s will for us, lead us away from deeper relationship, inspire new decisions that are contrary to the decision we made to follow Christ, especially in areas where we are or used to be in bondage. Our desires get messed up due to sin. We often experience a type of spiritual Stockholm syndrome.

Addiction to drugs and alcohol led to decisions in my life that were devastating to me and those around me. I came to the place where I realized that I had to get cleaned up, locked up again or covered up by the grave. It’s not a fun place to be, and the desperation of that darkness and hopelessness in my life gave me the desire to do what I needed to do to give up control and let Him set me free from the bondage that experience told me I could not beat on my own.

Early in my recovery though, this caused a confusing conflict. Part of me still wanted to drink and use, despite the danger and the full understanding of the devastation it would cause. Even though part of me wanted relationship with God and to surrender to His will for my life, another part of me wanted to do my will, and my will was distorted. My desire for a drink or drug would build until it was stronger than my desire to do anything else, despite the consequences.

Psychology would tell those of us struggling with destructive bondage, such as drugs and alcohol, compulsive spending, sexual addictions, whatever, that we need to understand the motivations behind the desire. That we need to find other, more safe and healthy ways to meet the needs in our lives and to avoid people, places and things that trigger those harmful desires that lead to horrible decisions like voluntarily going back to our captor’s embrace. But I propose that we already did all that was necessary in that regard when we realized that we were powerless over whatever had us in bondage, and that the only hope for us is found in a loving God who has and can supply us with the power to overcome that enemy. We made a new decision based on desires to be free, a decision to surrender and do what God wants us to do.

 Then the old desires woke up. We want the old bondage, maybe we don’t want all the pain and trouble it caused, but we want something tied to it. Like the Israelites desired to return to slavery in Egypt when life became uncomfortable in the desert of freedom, we actually desire to leave the road to deliverance God has lead us to and return to the life we had before. This causes questions like, “How can I pray for God to help me overcome this obsession, this desire, to engage in my area of bondage when I don’t want Him to save me, when I want to go do that thing?” “What right do I have to ask for help from God to do His will, when my will is not to do His will but to do my own?” The answer to those questions and others like them is in that first decision we made to accept Jesus and surrender to Him. That decision made us children of God, and being a child of God is what gives us the right to ask for help when we don’t want it, to ask God to fight for us when we want to surrender to the enemy.

There are times in our lives when we have to live by decision rather than desire. It’s not easy, or fun, and we can’t do it on our own strength. It feels like every part of me wants to dive into, or perhaps the illusion of control makes me ease into, these ungodly things that have ruled my life so mercilessly. I lie to myself and propose compromises that the past make clear will not work. I have seen those whose DWI issues have led them to recovery from alcohol go back to drinking after the desire to drink became so strong that they convinced themselves it would be ok as long as they only drank at home and therefore wouldn’t need to drive drunk. It may even work for a while. But sooner or later that slave boss takes the little control we give back and runs with it, making all our promises to control and not let things go to the danger zone about as effective as blowing on dice before taking our gamble. I’ve seen men struggling with sexual desires actually try to save their families and relationships from what those desires might lead to, by turning to porn as a compromise. Soon they realize that they only added to their bondage and in addition to gaining a new merciless master also find that by feeding that area they eventually still did the very things that they were hoping to avoid in the first place.

 Not everything we think and feel is real or true. And not everything we desire is what we really want. What we want deep down is often much more silent than our selfish desires that live closer to the surface. The voice of desire that held us in bondage is so often much easier to hear and to feel that we must obey, sooner or later, than the still small voice that brings freedom. Then we try to fight the desire. We are fighting ourselves. We try to tell ourselves that we don’t want to do what we want to do, and therefore, we are lying to ourselves which robs us of our will to fight. We’re going to lose sooner or later, and the desire is actually beginning to cause us to hurt and ache for whatever we are trying not to return to. We feel like failures, or worse, like deserters. We made a commitment and now we want to abandon it, to return to our sickness, even though we know we’ll feel horrible and guilty afterwards if we do. And that’s if we’re lucky and we can get back to where we need to be before our slave boss drives us to destruction.

The key is not in learning how to fight our old desires or how to replace our old desires with new and better ones, but in remembering our decision. We don’t have to be led by our desires. Our lives can be decision driven. This is not natural, but it is better. It means we stop and evaluate our options based on the decisions we have made rather than following wherever our desires, which change moment to moment, take us. Our will, our desire resurfaces to do that old thing, whatever that old thing is. We can’t fight it. The act of fighting it keeps our focus on the bondage and lessens our chances of victory. Sooner or later we will fail. We might as well go ahead and get it over with so that we don’t have to keep feeling twisted inside because of the desire. Then we get to feel twisted inside over our failure and our weakness and how incapable we are of walking with God.

Or we can acknowledge that we want to do the wrong thing. We want to. We really really want to. But we remember the decision, and because of the decision we can pray something like, “Father, I don’t want to do what’s right right now, I don’t want to surrender to Your will over this, I want to do what I’ve always done or learned to do when I feel like this. But I remember my decision to turn my will and my life over to You, and that includes my desires. I can’t fight this. I don’t want to fight this. And right now I don’t even want to honor my decision, but I won’t turn back, I won’t welch on our agreement. I am making a decision to stay on the path of my earlier decision. But that means that You’ll have to do something here, because I can’t do this on my own now any more than I could before. I need You to give me the grace and power to stay true to the decision I made to let You free me from this bondage. Help me not to do what I want to do, help me not to be governed by my desires. Help me to do Your will in this matter at this time.”

Changing the desire is less important than changing our reaction to the desire. Instead of making the desire based decision to return to our own private Egypt, we can let the desire drive us to our provider and deliverer and to make the decisions birthed from that desire be decisions to stay faithful to the first decision we made for God. Doing this gives God the opening to remove the obsession of our mind, our desires, in our areas of bondage, and in time, we can walk unshackled and free filled with awe that we ever listened to the lies our former masters tried to feed us in the guise of desire.

Reacting To Hurts

Dalyn Woodard shares a short message (about 10 min) on reacting to the problem of pain caused by others, especially Christians, in a way that keeps us open for God to heal us and give us victory in these areas.


Monday, December 1, 2014

A Life Worth Living

Dalyn Woodard wrapped up the series on spiritual freedom and recovery from bondage of all kinds with the sermon, “A Life Worth Living,” which is about 42 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.




















Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Carry The Message

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Carry The Message,” focuses on  the second half of step Twelve of the Twelve Steps and the Biblical principles behind it and is about 25 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.





















Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Tuesday, November 11, 2014

Awakened

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Awakened,” focuses on Step Twelve of the Twelve Steps and the Biblical principles behind it and is about 34 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.





















Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Thursday, November 6, 2014

Improving Contact

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Improving Contact,” focuses on Step Eleven of the Twelve Steps and the Biblical principles behind it and is about 38 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.





















Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

More Of Jesus

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “More Of Jesus,” focuses on Step Ten of the Twelve Steps and the Biblical principles behind it and is about 38 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.





















Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Making It Right

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Making It Right,” focuses on Step Nine of the Twelve Steps and the Biblical principles behind it and is about 37 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.





















Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Friday, August 1, 2014

Look What You Did

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Look What You Did,” focuses on Step Eight of the Twelve Steps and the Biblical principles behind it and is about 37 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.





















Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Saturday, July 5, 2014

Take It All

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Take It All,” focuses on Step Seven of the Twelve Steps and the Biblical principles behind it and is about 35 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.

















Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Sunday, June 29, 2014

Ready To Let Go

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Ready To Let Go,” focuses on Step Six of the Twelve Steps and the Biblical principles behind it and is about 48 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.


Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Tuesday, June 24, 2014

Time To Confess

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Time To Confess,” focuses on Step Five of the Twelve Steps and the Biblical principles behind it and is about 38 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.

Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Sunday, June 22, 2014

Taking Stock

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Taking Stock,” focuses on Step Four of the Twelve Steps and the Biblical principles behind it and is about 41 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.














Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Wednesday, June 11, 2014

Unconditional Surrender

Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Unconditional Surrender,” focuses on Step Three of the Twelve Steps and the Biblical principles behind it and is about 45 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.
This is the fourth message in the "Freedom From Bondage" series. It cover the third of the twelve steps. If you would like to review or if you missed one of the first three messages, the blog archive links are on the right hand side of the blog page. Both of the first two messages are were published in May. The first is "The Sin Disease," and the secong is "Powerless" The third message was published in June and is called "God Can". Feel free to share and God bless you.










Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Tuesday, June 10, 2014

God Can

 Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “God Can,” focuses on Step Two of the Twelve Steps and the Biblical principles behind it and is about 34 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.












Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Tuesday, May 13, 2014

Powerless

Wednesday evening, May 07, 2014, Dalyn Woodard continued the series on spiritual freedom and recovery from bondage of all kinds. The sermon, “Powerless,” focuses on Step One of the Twelve Steps and the Biblical principles behind it and is about 40 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.









Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Sunday, May 11, 2014

The Sin Disease

Wednesday evening, April 30, 2014, Dalyn Woodard began a series on spiritual freedom and recovery from bondage of all kinds. The sermon, “The Disease Of Sin,” is about 42 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.














Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Sunday, April 27, 2014

No Condemnation

Wednesday evening, April 23, 2014, Dalyn Woodard shared a message on the great truth and promise that believers are no longer subject to condemnation and how freeing that is when we get a grip on it. The sermon, “No Condemnation,” is about 48 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.








Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Saturday, April 19, 2014

Garden Of Sorrow

Wednesday evening, April 16, 2014, Dalyn Woodard wrapped up the Lenten series with a look at Jesus in the Garden of Gethsemane. The message focuses on the importance and purpose of prayer, even at times when we believe or know that God's answer will be no and how important it is to follow the example of Jesus and align our will with the Father's, even when it hurts.. The sermon, “Garden Of Sorrow,” is about 47 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.










Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Friday, April 18, 2014

Having An Unfickled Heart

Wednesday evening, April 2, 2014, Dalyn Woodard delivered a message at NCF continuing the Lenten series. This week's message uses the parable of the sower and the crowd on Palm Sunday to illustrate the importance of truly surrendering to God and making Him our Lord. The sermon "Having An Unfickled Heart" is about 31 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.









Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Wednesday, March 26, 2014

Taking Our Cross Daily

Wednesday evening, March 26, 2014, Dalyn Woodard delivered a message at NCF continuing the Lenten series started on Ash Wednesday. This week's message deals with dying to our selves, refusing to listen to our old natures and following Jesus. The sermon "Taking Our Cross Daily" is about 41 minutes in length.   It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.









Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Thursday, March 20, 2014

Facing Difficulty

Wednesday evening, March 19, 2014, Dalyn Woodard delivered a message at NCF continuing the Lenten series started on Ash Wednesday. This week's message deals with facing hardship and difficulty in life and how we need to follow the example of Jesus who did not try to escape the cross but won the victory by faithfully walking through the hard times. The sermon "Facing Difficulty" is about 27 minutes in length.   It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.










Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Thursday, March 13, 2014

This Man Jesus

Wednesday evening, March 12, 2014, Dalyn Woodard delivered a message at NCF continuing the Lenten series started the previous week. This week's message deals with who Jesus is. The sermon "This Man Jesus" is about 37 minutes in length.   It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.




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Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Thursday, February 27, 2014

Rising Above Discouragement

Wednesday evening, February 26, 2014, Dalyn Woodard delivered a message at NCF on how to handle hard times and what to do when we get discouraged. The sermon, "Rising Above Discouragement" is about 42 minutes in length. It's our prayer that you are blessed and ministered to as you listen.. May God bless and keep you.









Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Running Out Of Gas

Wednesday evening, February 19, 2014, Dalyn Woodard delivered a message at NCF on how to refuel when we run dry. The sermon, "Running Out Of Gas" is about 27 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.









Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Keeping Dreams Alive

Wednesday, January 22, 2014 Dalyn Woodard delivered a message at NCF on dealing with the dreams we have and that God has given us in the face of life's circumstances. The sermon, "Keeping Dreams Alive" is about 40 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.






Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Critical Thinking

Wednesday evening, January 8, 2014 Dalyn Woodard delivered a message at NCF on dealing with a critical spirit. The sermon, "Critical Thinking" is about 21 minutes in length. It's our prayer that you are blessed and ministered to as you listen. May God bless and keep you.






Photo "Old Time Religion" taken by Dalyn Woodard copyright Eclectic Imagery.

Monday, January 6, 2014

Out With The Old

In order for change to take place and for us to become effective spiritually, we must let go of our past and embrace our future. God doesn't want us to be burdened by the weight of our past. That is why His forgiveness is by grace and not works so that we don't even have the burden of earning it. That's why the scriptures tell us that He has removed our sins from us as far as the East is from the West. That's why there are repeated instructions to release the past and press forward to the goal.

Because of the grace and power of God, our future is not determined by our past. God doesn't want our vision of the future to be limited by the shadow of the past. God's desire for us is that we walk free of the past in the present peace and power that comes from faith and trust in Him. God's vision of our future is so much more and better than we could ever dream on our own.

Forgetting and forgiveness go hand in hand, whether it is forgiving ourselves or others. When we forgive, we must forget. Now obviously forgiveness doesn't erase memory. Some hurts and mistakes may not ever be truly forgotten, but to forget can also mean to choose not to bring something to mind. We can choose to forsake what is behind, refusing to dwell and meditate on the past, and that is just as much forgetting as being unable to recall something.

Forgiving our past and choosing to think instead on what is good and true, especially about what we have been taught and the things of God is the key that opens the door to freedom from the past and to the promises and blessings of God.

Not that I have already reached the goal or am already fully mature, but I make every effort to take hold of it because I also have been taken hold of by Christ Jesus. Brothers, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus. 
- Philippians 3:12-14

The past is a chain the enemy uses to keep us shackled to misery, defeat, and spiritual ineffectiveness. God has made all things new though, and that includes the future. We forget the past in that we stop looking at it in the negative way that causes it to be a weapon we wield against ourselves, but that past doesn't disappear. It, like our future, is transformed by God. The past becomes a tool to give us victory and to help others instead of a chain to keep us bound. It becomes the word of our testimony that coupled with the blood of Christ brings us the power to overcome our spiritual enemies.

Paul had to release his past identity as Saul, a persecutor of Christians, in order for him to move forward in the ministry to which God called him. But when it would be beneficial he brought up what happened so that the change that had taken place would testify to all of God's love and power and grace. That is what can happen with our past as well. When we come into relationship with God, we receive a new identity in Him, through Him. We are no longer who we once were. So we are no longer a result of our past but a new creature, God’s mercy and grace are new every day.

And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.
-1 Timothy 1:12-16 

It's God's will that we remember what He has done for us, the forgiveness, grace and mercy He has showered on us and to focus on the miraculous transformation of caterpillar to butterfly rather than on the life and diet of the caterpillar. God chooses not to remember our sins. Hebrews 8:12 For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more. If God no longer holds our past against us, neither should we.

Friday, January 3, 2014

Defrosting The Heart

I drove Leah to work this morning, as I often do. I failed to warm up the truck before we left, as I also often do, so it took most of the trip before the heater began blowing warm air. I drove huddled in on myself against the cold. As I began to hurt from keeping my muscles tense too long, I pictured myself from the outside, looking smaller than I actually am, curled in on myself and shrunken from the cold.

The cold makes us small. This is also true when the winter is within. When our hearts grow cold, cold toward God, toward others, towards life, our souls shrivel, and we shrink in on ourselves. A body bent against the cold wind bears the same form as a body carrying a heavy burden, as though the cold has weight. Unforgiveness tears through the heart like a savage north wind, pounding us in on ourselves, keeping us burdened down, huddled in the misery of our frozen heart.  It isn't the subject of our unforgiveness that suffers. We who refuse to forgive and embrace the warmth of love and grace towards those that have wronged us, or those who we perceive have hurt us, are the ones who suffer from the cold, the ones who slowly freeze to death.

In order to make the request found in the Lord's prayer that God forgive us our sins as we forgive those who have sinned against us we have to first acknowledge our need to be forgiven. I don't need a one time wiping clean of the slate but a continual washing. As I walk in relationship with God, turning my will and life over to Him, and practicing the spiritual principles I have learned in every area of my life, selfishness and sin loosens its hold over me. But there is still sin and areas of selfishness that have power in my life and need to be taken seriously.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make Him out to be a liar and His word has no place in our lives. My dear children, I write this to you so that you will not sin. But is anybody does sin, we have one who speaks to the Father in our defense - Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
- I John 1:8-2:2

I must face this problem. I have to see the areas where I have lived as though there is no God, or if there is a God, that He has no control or part in that area of my life. Where have I acted as though I am in control of my own will and life? Where have I attempted to gain what I want or to meet my own needs with my own power and without regarding God's will for my life or how my actions will effect others? Where have I been selfish and self-centered?

In parables Jesus made it clear that we can not be one who is forgiven so much and yet refuses to give mercy and forgive those who owe us. I have heard it said that as we pray the Lord's Prayer the word as is like an equals sign. We are praying to God and asking Him to forgive us in the same way and manner that we forgive others. If we are to acknowledge God's love for us and ask Him to forgive us where we have missed the mark and fallen short of the goal, we must extend this grace and forgiveness to everyone who may have injured us in any way regardless of intent, regardless of whether they did something or failed to do something, regardless of if they even acknowledge or accept that they have wronged us and need to be forgiven.

Jesus didn't teach us to say forgive me and I will try to forgive them, I will at some point forgive, I will pretend to forgive. He taught us to pray forgive me as I  forgive them. I can not request or demand my release for guilt while holding onto my right to hold another accountable for his or her guilt. I have to rid myself of all resentment and condemnation of others and of myself. If God has forgiven me, what right do I have to continue to flog and punish myself for the past?

Forgiveness is not just something for me to receive. It must also be offered. Even so, going back to the equals idea of the clause, and this is important, there is no way that we can earn forgiveness by anything we do, not even by forgiving others. We can not earn forgiveness credits by forgiving any number of others, great, small or total. Forgiveness is by God's grace through Christ, not by any merit we have. But unforgiveness can block God's blessing in our lives.

There are actually two Greek words used here. Forgive us our sins uses the common Greek noun hamartia, meaning sin, miss the mark. In the next phrase, for we also forgive everyone who sins against us, the word sin translates the Greek verb opheilo, meaning owe, be indebted. We've all met people who feel that everyone owes them something; those who hold a grudge are something like that. I know that I am guilty of having lived with that attitude, and I highly suspect that all of us have felt this way. They nurse a hurt, a slight, a sin until it separates them from the person, and from God Himself.

I have seen many people who wonder why they aren't experiencing God's fullness. I have been one of those people. At the bottom of this feeling is a root of bitterness, resentment and unforgiveness toward someone or something who has hurt them deeply. The key to freedom is forgiveness. Setting others free means setting myself free. Holding resentment against someone chains me to that person. It gives them power and control  over areas of my life, and limits me. I am no longer free when I am unable to forgive. Why would I want to attach myself for life to the people who have done me the most harm? Why would I let them have power over how I feel and act? Instead of belonging to God, instead of turning my will and my life over to the God who loves and cares about me, I have now given part of my life, if not all of it, and my will, how I will act and react and feel, over to the care of people who have already proven themselves, at the least, unable to properly care for me at all times and, at worst, are actively trying to hurt me. It's like hiring a bodyguard that I know is either incompetent or has been paid way more to see me dead.

But how do I do it? How do I forgive the unforgivable? The pain and hurt and injustice that has shredded and nearly killed me and in which I have used the anger I have over it to fuel my very being for years until I am used up and shriveled in on myself unable to stay warm...how do I let that go? The key is willingness. I don't have to at first figure out how to break the glue that binds resentment to my heart, but I only have to be willing to have that glue broken. Willingness to forgive is actually the biggest part of what we have to do.

We can pray and declare to God that we fully and completely forgive the person who has harmed us. We declare the matter released and let go. The case against this person is closed forever, just as the case against me is closed because of the grace of God. We cast the burden of resentment upon Christ to carry it or let if go as He wills, but we will no longer carry it ourselves. We declare the person free of the debt to us and us free of the bondage of holding their debt against them. Then thank God for forgiveness and freedom and move on.

When the person or incident comes to mind and brings pain or anger once more, we simply remind ourselves that they are forgiven by us and by God, as we are. This is a closed case, and there is no need to reopen or reexamine it. Then we pray a prayer of blessing on the person. Pray everything for them that we want for ourselves. We show love. Wash, rinse repeat as necessary. How long will this take? Who knows. It varies. But if we do it faithfully, the resentment, the feeling again of hurt and anger, the unforgiveness trying to rise from the dead will occur less and less until the matter is gone from our heart and mind forever. The freedom and peace that will come to take the place of resentment is well worth the price of releasing our right to be mad. The warmth of loving as we are called to love will thaw our cold hearts, and we will find that not only can we walk tall, but the love of God will radiate from us and warm those around us who are still hunched and hurting from the cold.